So I shall deal first in
my book with the circumstances and events of Rowse’s life; then, in
the second part, with his historical and literary achievements; and
finally, in the third part, with my friendship with him over
thirteen years.
There will be a final
chapter on the Art of Biography, relating my biography to the
general characteristics of the genre.
Rowse was a controversial
and contradictory figure, best known in some quarters for his
self-proclaimed “solution”, in 1963, of the first problem of
Shakespeare’s Sonnets. Who was “Mr W.H.”, to whom
they were dedicated by their publisher “T.T.”? Was “Mr W.H.” the “Fair
Youth” of the first 126 Sonnets? And was that “Fair Youth”
Shakespeare’s patron, the young Earl of Southampton?
Secondly, ten years later,
Rowse became well known to the point of notoriety for his “solution”
of the second problem.
Who was the so-called “Dark Lady” of Shakespeare’s Sonnets, to whom he
addressed the last twenty-eight of these poems?
In my book I weigh the
arguments on either side of each problem question – and come to a
conclusion.
Rowse was
a brilliant young history don at All Souls who,
cold-shouldered by the Oxford History Faculty, was never invited to
deliver a single history lecture to the University’s
undergraduates; a
writer of major historical works on Tudor England who nevertheless
felt powerfully drawn towards literature and the writing of poetry;
a man of Conservative tastes and inclinations, even in his early
manhood, who nevertheless began his adult life as a radical
political thinker – and early exponent of Keynesianism – and who in
two General Elections stood as a Labour Parliamentary
candidate.
It was my good fortune to know him
well and even on two memorable occasions to experience that full
outpouring of his wrath which seemed to be bestowed only upon his
closest friends. Much
of my book is based on the (unpublished) diary I have been keeping
since 1966.
I have conducted a great
deal of background research into my subject: tracing his family –
nephews, nieces, cousins – in France, Australia, Canada and the
United States; following his footsteps in America, albeit (for the
most part) from a distance; and studying in depth the Cornish and
Oxford backgrounds of his life.
My work is still only a
biography in progress but here anyway are two extracts in the
making. The first deals
with the sad topic of the official recognition of A.L. Rowse, so
long withheld but finally granted to him in the twilight months of
his life. The second is
taken from my account of our friendship.
Readers will understand that they are not the
extracts containing my most important findings.
A.L. ROWSE, HONOURED
MAN
To
a far greater extent than most people, Rowse was used to experiencing
the extremes of honour and disregard. He won high plaudits at
school, and never more so than when, in 1922, he was awarded the
only annual Cornwall County Scholarship, £60 p.a. intended to help
finance a student's expenses at University. To win an Open Scholarship,
worth £80 a year, from St Austell County School to that noblest of
Oxford
colleges, Christ
Church, was an extraordinary achievement. Add to this the award, by
the Drapers' Company in June 1922, of a Soley Scholarship worth £60
p.a. for three – extended to four – years, and his tally of early
academic honours was complete.
At Christ Church came a proxime accessit
in the University competition for the Newdigate Prize
for the best English poem of the year, a First in Modern
History (though not, it seems, the best Modern History First of the
year) and, soon afterwards, a Prize Fellowship of All Souls. ALR was the first man of
working-class origin to win such a Fellowship, though by no means
the youngest man overall as Hensley Henson had been eleven months
younger on his election to a Prize Fellowship in 1884 and, even in
the year of ALR'S own election, Roger Makins was two months his
junior. St Austell
County School and many Cornish people (ALR's family, Sir Arthur
Quiller Couch, the Pethericks, Miss Coode, Noreen Sweet) took pride
in this Fellowship; the school was given a half-day holiday on
receipt of the news; and George Pilcher, MP for Penryn and Falmouth,
wired his congratulations.
But of honour, or recognition, meted out to him by his
own University very little was afterwards forthcoming, though from
1951 onwards the situation was rather different at
Pasadena,
Lynchburg
and elsewhere – indeed, almost everywhere – in the
United
States.
At Oxford he never lectured in the History
Faculty, was never elected into a Fellowship at any other college, was
beaten by Nowell Myres to a history lectureship at Christ
Church in 1926, deputized for Sir Arthur Salter at All
Souls in
his lectures not on history but on political theory, achieved no
Ford Lectureship within the University and no Honorary Studentship
of his old college. Nor
was he appointed to supervise any theses though several times he
acted as an examiner for a B.Litt or D.Phil. Through the All Souls system
he did, however, move up to become Sub-Warden in 1950-1952 and
(because of inopportune deaths) Acting Warden in 1951-1952. A D.Litt. came his way in
1953, for which he had supplicated in the normal manner. Yet, having progressed
– almost on the principle of Buggins' turn – as far as being Acting
Warden of All Souls, he narrowly lost out to John Sparrow in the
1952 Wardenship election:
no dishonour there!
He was not, on the other hand, adequately honoured by All
Souls in later years, for although in the course of time he was
elected an Emeritus Fellow of the College (something which was by no
means a foregone conclusion), he did not achieve the Honorary or
Distinguished Fellowship that was probably his due. Honorary doctorates were
also comparatively few and far between: one from
New
Brunswick in 1960,
another from Lynchburg
College in 1984, and – probably most gratifying of all – an
honorary D.Litt. from Exeter
University as early as May 1960, predating the
New
Brunswick award by
five months. But
none, for example, from Harvard, which my own supervisor had, who
was also a Fellow of All Souls.
It also took a long time for a
memorial tablet to be erected to him at All Souls, an honour which
came much more easily to Isaiah Berlin, Leo Amery, G.M.
Young and others. And
even then there has been an unexpected twist to the honour as ALR
had left money in his will for the erection of the plaque and at the
foot of that plaque are inscribed the words “Ipse Testamento Suo
Legavit” (“he himself bequeathed the money for this memorial’”),
words which the Fellows of All Souls have cunningly disguised in
Latin.
From within his own county, which had no university,
recognition came, after a period of somewhat strained relations with
his home town, when he was invited to write the excellent local
history St Austell: Church,
Town, Parish (1960).
In September 1968 the Cornish Gorsedd admitted him as a Bard,
by the name of Lef A
Gernow Tramor (Voice of Cornwall
Overseas).
Almost within view of Trenarren House and the vista of the
sea he loved so much stands the memorial stone unveiled to him on
Black Head in July 1999.
Seven months later, in February 2000,
a further memorial was
unveiled to him – as “Historian & Poet” – in the Jesus Chapel of
Truro Cathedral. This
plaque stands alongside those previously erected in honour of
Richard Trevithick, Sir
Arthur Quiller Couch and Charles Henderson.
Meanwhile, on the wider national stage, ALR first
appeared in Who's Who in
1938. In February 1947,
as “author of A Cornish
Childhood, etc”, he was
accorded the rare honour of election to Fellowship of the Royal
Society of Literature “by invitation of Council” (the entrance fee
being waived!), whereas most candidates for this distinction are put
forward not by Council but, “from personal knowledge”, by at least
four Fellows. In
1952-1953 he was President of the English Association: in Coronation Year this
befitted an expert on the first Elizabeth
who was already taking a keen interest in Shakespeare. Towards the end of the same
year he was featured in The
Sunday Times Portrait Gallery: the photograph was one of the
celebrated portraits by Douglas Glass; the article itself was headed
“An Elizabethan”.
It was a sure mark of public recognition.
Established now as one of the two leading authorities on
Tudor England, ALR delivered the Raleigh Lectureship of the British
Academy on “Sir Richard Grenville's Place in English History” in
1957, and the Trevelyan Lectures, on “The Elizabethans and America”,
at Cambridge in the following year: the invitation to deliver
these Cambridge lectures was, he said, “the greatest honour that has
befallen me [hitherto]”.
Also in 1958 he joined the prestigious ranks of the
British
Academy, Sir John Neale, Richard Pares and A.J.P. Taylor being
among his nominators.
Much later in his life came a further indication of a
prestige that was perhaps still growing, perhaps already slightly on
the wane, when in 1972 he was elected to membership of the Athenæum
Club under its prestigious Rule 2 (as W.B. Yeats had been
thirty-five years previously).
I have always been fascinated by the great store he set by
the Benson Medal of the Royal Society of Literature, conferred upon
him in 1982 for meritorious works in “poetry, fiction, history,
biography and belles-lettres”.
He was only the twenty-eighth medallist since 1916; among its
previous recipients had been Gabriele d'Annunzio, Lytton Strachey,
E.M. Forster and Philip Larkin: recognition by and of “the
happy few”!
The enigma is at the level of public honours, though here
too there is a considerable measure of clarity if one looks deeply
enough and in the right places. Was ALR offered honours he
refused, or was he offered nothing? I occasionally asked him
whether he would accept a national honour if it were offered
him. “If it would help
to sell my books”, he would reply. There is no doubt that what
he most desired was the OM, that supreme accolade of personal
distinction which was conferred upon his All Souls colleague Sir
William Holdsworth in 1943, and which was also enjoyed by G.M.
Trevelyan, Gilbert Murray, Lord Halifax, T.S. Eliot, and that
“Quaker milksop” G.P. Gooch: ALR's words to me. In later years it was also
conferred upon his former pupil C.V. Wedgwood and upon Isaiah
Berlin. Veronica
Wedgwood, not ALR, was Gooch's replacement. This is how the system tends
to work: substitute one
historian for another; “she has my OM” was ALR's
reaction.
An
immense prestige is attached to the Order of Merit, which, partly
because so many second-ranking politicians (or statesmen) have been
appointed to the Order of the Companions of Honour, the latter has
been unable to rival.
ALR's publisher Harold Macmillan, himself an OM for the last
ten years of his life, was fond of recalling that three OMs (Morley,
Bryce, Hardy) attended his wedding in 1920. At the party held at
Trenarren to celebrate the award of his CH the by then very
debilitated stroke-victim whispered to me that he “would have
preferred something more academic” (by which he meant the Order of
Merit). For one reason
or another there was no chance that he would be offered it. Was he ever offered a
knighthood, as William Waldegrave has suggested? Certainly, much was done to
block “[his] OM” by the so-called
Maecenas Committee on which both Isaiah Berlin and C.V. Wedgwood
sat. It was a big job
even to get ALR the CH, something to which, in 1993 and again in
1996, I myself devoted a good deal of time and effort. From March 1989 to
June 1990 Woodrow Wyatt had tried in vain with Margaret Thatcher to
obtain an honour for him, and he was merely thinking of a
knighthood.
Honour is not always the polar opposite of dishonour,
often being the antithesis of obscurity or oblivion or disrepute; it
is not even synonymous with reputation. The “most unkindest cut of
all”, two years after ALR's death, has been the memoir of him by his
All Souls colleague John McManners, who, clergyman as he was and no
doubt plain-speaking friend, conducted with becoming decorum his
memorial service in All Souls College Chapel. However, according to this
memoir, ALR was “an impossible figure” “tarnished” by “lunatic
self-importance”, “overweening self-esteem”, “selfishness”, “spleen”,
“ranting”, “rumbustious vulgarity”, and a man who in one of his
books “blatantly plagiarizes”.
It is this insinuation of plagiarism, based on a joke about
All Souls, that most rankles.
Incidentally, rumbustiousness is no
dishonour, nor is it a personal failing.
Extreme epithets such as those of John McManners do
perhaps detract from ALR's reputation; they do nothing to impugn his
honour. He fortunately
cared little for his personal reputation despite having a fatherly
but also businesslike concern for the reputation of books that were
personally and distinctively his.
What remains to be established is his reputation as one
of the best of British diarists.
OUR
MEETINGS
In
the autumn of 1983 my wife and I bought our home at Polperro on the
south coast of Cornwall. Topple
Cottage was, and is, an ancient fisherman’s cottage in the very
heart of the village, three storeys high, the ground floor being
what is known in those parts as a “cellar”, where in the old days
the fisherman would store pilchards and conger eels in brine in
readiness for the winter months, and where also he would keep and
mend his nets.
More recently this cellar had been used as a shop. I decided to make it into a
second-hand and antiquarian bookshop and ran it successfully for six
years. In
February 1984 I wrote to Rowse suggesting that I should stock his
books. His
response, needless to say, was delighted: “come and see me on 25
February”.
This, unbeknown to me at the time, illustrated the
extraordinary openness with which he reacted to some interventions from the
outside world:
solipsistic though he said he was, in but not really of St Austell, alienated
from his family (at least two branches of which lived within a few
miles of his home), and stubbornly unwilling to receive many
visitors. In short: he
reacted favourably to me because I was keen to sell his
books.
It
was strange, in a sense, that we should have met in this way, and
not at Oxford,
where I never remember him giving a lecture to a University club or
society during the later 1950s (had he done so, I would certainly
have attended it).
This, of course, was the time when Rowse was beginning to
make longer and more frequent visits to the
United
States. But I
believe it is a fact that he gave no talks or lectures to University
clubs and societies during the time when I was an undergraduate (in
my time at Oxford he did, however, speak to a handful of college
societies, such as at New College on “The Edwardian Churchills” and
at Trinity on “The Cecils”).
My experience differed, therefore, from William Golding’s,
who told me that he attended a talk given by Rowse while he
(Golding) was an undergraduate; this was probably his address to the
Brasenose Club, on “War and Psychology”, delivered on 16 May
1935.
It
was at Lanhydrock, the National Trust property near Bodmin that was
once the seat of the Robartes family, that I first saw him on
9
August 1980. He was in the company
of his friend Jack Simmons, the historian of British transport who
had been his friend since 1943. Simmons, though I did not
know this at the time, was on one of his regular holidays at
Trenarren; he was in the habit of paying a visit there most
summers. I, who was at
Lanhydrock with my wife and two small sons, recognized him first in
the tea-room and then later in the National Trust shop but did not
break in on his conversation with Simmons. I remember ALR to this day,
just standing there in the shop, holding forth in his inimitable
fashion: wherever he went, he always made a powerful impression, for
good or ill.
On
25
February 1984, almost four years
later, I visited him at Trenarren, taking with me Richard, my elder
son. At a bookseller’s
discount of three books for the retail price of two, I bought some
from him – naturally, they were signed copies! Thus our association, and
friendship, began. He
had just got back from a grand luncheon given by Collins in
Vintners’ Hall, London in
honour of Arthur Bryant’s eighty-fifth birthday. He and Michael Foot had been
the speakers: “I spoke very well; Michael Foot was rather rambling
and never really came to the point”. He was clearly under the
impression that I had come to live at Polperro permanently and
nothing I said could disabuse him of this. Concerning the bookshop he
was full of advice, but thought that perhaps Looe or Newquay or
Plymouth
would have been better places commercially. For Looe he had endless good
to say whilst confessing that, although both he and I lived on the
south coast of Cornwall,
he for one much preferred the wilder bleaker inland areas such as
Blisland; or else, had
he not been Cornish par
excellence, he would have
lived happily in north Dorset.
I,
as it happened, had fairly recently been involved in bidding for a
cottage very near his home.
This had developed into a contract race, from which, knowing
something about the background to the story, I had eventually backed
out.
Slightly to my surprise, I discovered that he
had heard all about this commercial adventure from the owner of Trenarren
House, who had triumphed over me in the race for the
cottage.
Perhaps because in the intervening period he was away in
the United
States, at
Lynchburg,
Washington and New
York, it was some
seventeen months before I saw ALR again. I was developing the habit
of calling on him unexpectedly, something I was later to discover he
would tolerate from very few people, David Treffry being the
principal exception to that rule. David Treffry, at any rate
during the last forty years of ALR’s life, was his closest
friend. By both blood
and marriage he was a cousin of the Mrs Anne Treffry who, together
with Sir Arthur Quiller Couch, had reigned over Fowey in the young
man’s school and university days. The Treffry family had been
there since the early fourteenth century. A Magdalen man like myself,
David had been tutored in history by Bruce McFarlane; after which he
had gone as a political officer to Aden and,
at Washington, had worked for the International Monetary Fund. He retired from
Washington in the summer of
1987 and, whilst retaining his home at
Georgetown, came back to Cornwall. As far as
Rowse was concerned, David’s return to Fowey was as exciting an
event, as fraught with intriguing possibilities, as the arrival of
the new bishop and Mrs Proudie in Barchester Towers. David was to serve as High
Sheriff of Cornwall four years later, becoming the fourteenth member
of his family to do so; but the eagerly awaited book which ALR hoped
for from David was never written; and not the least of his services
in these declining years was to be the companion of his friend – and
to chauffeur him round the county.
Driven by Treffry, ALR came to lunch with us at Polperro
on 20 August 1985. All the books written by him
which I had in the shop he autographed before we went out to lunch
at the Captain’s Cabin.
“You will not”, he warned me, “eat as well as this at All
Souls”. Only later did
I hear the joke that books not autographed by ALR had
more value than those that were: a joke which, as a matter of
fact, was without foundation. In all things, he said,
appealing to Shakespeare (who voices the sentiment three or four
times in his plays), an apparent reverse can be the source of
unexpected good fortune.
On our return to the shop he bought three books from me,
including Meryle Secrest’s Being Bernard Berenson: A
Biography and the Autobiography of William
Plomer.
It
was a month later (18 September
1985) that I first lunched with
ALR at Trenarren.
The lunch, cooked by the faithful
and longsuffering Phyllis Cundy, was an excellent Cornish pasty,
with a trifle to follow.
We sat in his spacious library throughout the afternoon as
the mists gathered from the sea and clambered up his garden
slopes. We discussed my
writing, which he hoped I would persevere with: there were, he thought, “at
least a dozen books inside [me] still waiting to be written”. I noted afterwards in my
diary that I was now looking out for two further books for him:
Trollope’s Three Clerks and a study of
the freethinker Matthew Tindal who he believed may well have been a
Fellow of All Souls.
[Tindal was.) He
remarked that most of his library was in
America, just as most of his
money was in dollars.
Urging me always to keep in touch with David Treffry, and to
remain friends, he said he would also like me also to encourage and
up to a point assist him in the writing of one or two books, once he
(David) had retired.
Three months later he hosted a
dinner party at the Athenæum in celebration of his eighty-second
birthday. He looked
amazingly strong and fit, telling me that his present vigour was all
due to working so hard in the garden. Among his guests were
Anthony Curtis, literary editor of The Financial Times, Charles
Moore, at that time editor of The Spectator, and the
biographer Rosalie Glynn Grylls.
Thus my meetings with Rowse accumulated and I find it
amazing how varied were the places at which we met.
The next occasion was on the home ground of the Royal
Society of Literature’s then premises in Hyde Park Gardens, where he
treated Fellows to a Christmas poetry-reading of the works of West
Country poets, Hardy, Hawker, Betjeman, Charles Causley, Rosalie
Glynn Grylls – and, naturally, himself. He introduced me to many as
“Lord Polperro” (his friendly nickname for me, just as he referred
to “John Trebetjeman” and “David Treefrog”: I will not enumerate them
all). Puzzled by this,
the author Bryan Guinness, also known as Lord Moyne, said to
me: “You’re not really
Lord Polperro, are you?”
Afterwards I drove Rowse back to the Athenæum. “I shan’t
attend Frank Longford’s birthday party tonight”, he announced. “Unlike Rosalie
Mander, I’m simply not interested”.
Then, in January 1986, I lunched with him at Trenarren
where he had “killed the fatted chicken in my
honour”; I brought with
me the shell church (it was of St Mary’s, Penzance) which John
Betjeman had bequeathed to him and which I had collected from the
poet’s home in Radnor Walk.
And again in June of that year I lunched with him at
Trenarren, when the other guests were William and Ann Golding, A.N.
Wilson and Diana Colville.
In the following month I stayed
with him at All Souls. My first sight of him, on my
arrival at the college, was of the great self-publicist conducting a
group of American tourists – English-Speaking Union, I think –
around the Great Quadrangle.
He waved cheerily and shouted across the lawn: “I’ll see you in an hour or
so”. I was put into
T.E. Lawrence’s bedroom looking on to
Catte
Street and St Mary’s. Rowse was “camping out” in
rooms in the south-east corner of Great Quad. He was full of conversation
about his book on Quiller Couch, parts of which he was going to have
to rewrite because of new material which had come his way. Francis Warner joined us for
drinks in a charming garden, bringing a pile of books intended for
Rowse; but some of these Rowse already had, so he gave those to
me.
At dinner I sat next to the Acting
Warden, Peter Fraser.
He displayed a strong dislike of Rowse, considering that,
from the standpoint of other writers, he had ruined virtually every
subject he had ever touched.
After dessert Charles Monteith, Rowse and I took our coffee
outside beneath the twin towers and in full view of the mellow
outline of the Radcliffe Camera; we were joined by John Sparrow,
who, broken in health though he was, worked himself up into a lather
of indignation at one of Rowse’s chance remarks.
And so the pattern of our meetings continued, with
seemingly endless permutations and even some surprises. In August 1986 my wife Helen
met him for the first time.
He had been unwell since the previous day, suffering from his
all too recurrent digestive troubles. I sat with him in his
bedroom but, at the mention of Helen (who had gone down for a stroll
on the beach), he insisted on meeting her, got out of bed, put on a
dressing-down, came downstairs – and she and I drank sherry. He showed me the second part
of the MS of his book on Quiller Couch, to which he had added very
considerably in view of the new material supplied by the novelist’s
great-nephew Guy Simondson: it was the material on which he had been working at All Souls in the
previous month.
In
September 1986 he lectured in Truro on
the controversial South African cleric Bishop John William Colenso
and at tea with him early in November of that year he gave me his
copy of André Billy’s Vie de
Balzac. Three years
on I attended a second lecture, this time at Camborne, on Bishop
Colenso, about whom – and the latter’s cousin – he was publishing a
book. It was a
brilliant performance, full of his familiar boutades, and firing many
broadsides against the academic establishment and the “third-rate
professors”. Against
the Church too, in that it had refused to accept the findings of the
higher biblical criticism.
Although I was to meet ALR
seventy or so times after that, perhaps I may be forgiven for not
recording all those occasions but also for recording a few
more.
It
was problematic gaining admission to the Trenarren fortress, where
Rowse and his aged but very sprightly housekeeper Phyllis Cundy
would retire to their respective bedrooms about
4.30 in the
afternoon and where, in order to save opening the front door,
groceries were sometimes hauled up in a basket to the first floor
and payment was dangled down to the recipient. I would arrive at the house
almost always unannounced and was indeed fortunate to be able to
turn up in that way, for, whenever she was at home and could hear
the knock on the front door, I was always welcomed in by
Phyllis. If she did not
open the door, I would go on to the terrace and throw gravel up to
Rowse’s bedroom window.
He would almost invariably hear this, appear at the window,
see me, and come down to open the door himself.
On
one occasion, however, there was no sight or sound either of himself
or of Phyllis; and, as it was before the days of mobile telephones,
I drove the couple of miles to Pentewan, the next village, and rang
the sacrosanct ex-directory number from a telephone box. I well remember this
episode. It was raining
and thundering outside the box, a woman was waiting her turn to make
a telephone call, whilst I painfully endeavoured to speak to
Rowse. I was
reluctant to go all the way back to Polperro without seeing him and
may well have had some books for him. From his bedroom he picked up
the receiver but could hear little or nothing. I resorted in the end to
thundering that it was “Lord Polperro” on the line. No sooner had I pronounced
these words than he could hear immediately – but thought I had said
“John Sparrow”. I could
hardly put the receiver down by this point but stumbled through a
hasty and embarrassing telephone call, reassuring him, in response
to his enquiries, that “I” was really quite flourishing in my Iffley
retreat and looked forward to seeing him again whenever he might be
in Oxford.
What the woman standing outside the telephone box must
have thought of this performance I simply cannot imagine.
Having established that ALR was at home, I drove the two
miles back to Trenarren, where he now welcomed me. We talked for an hour or so
but, to the best of my recollection, neither of us mentioned John
Sparrow.
On
another visit to Trenarren, some years later, it was again
impossible to stir him or Phyllis into action; so, having by now
acquired a mobile telephone, I rang him on that. He, awakened to the
external world, came downstairs, let me in and asked: “How did you
telephone?” “From my
car”, I replied: to
which, as he seemed to be looking in vain for a telephone box, his
only reaction was, “How extraordinary!” He was far removed in spirit
from the modern technological age, not even using a typewriter but
writing all his books in neat, tidy and meticulous longhand until
the very end of his life, from which script they were typed up by a
succession of typists over the years (among these, latterly, being
the Oxford graduate Robin Davidson and the mother of the historian
John Vincent).
Then there was the occasion when I – or was it he? –
managed to get ourselves locked out of his house. It was an episode I never
cared to see repeated.
I had come to the house on a day almost as warm as any in
mid-summer (the date was 20 April 1987), bringing him books he had asked me to obtain for
him: this was a far
harder task for a bookseller before the advent of the internet. He was not, or did not
appear to be, at home.
I therefore tried his garage door, found it unlocked, and
placed the books on the bootlid of his red Morris Marina. After which I drove on a few
miles and spent a happy afternoon on the beach and in the sea. On my way home to Polperro I
could not resist calling at Trenarren again. This time there was a
response to my knock at the door. I went upstairs and sat with
him in his bedroom.
“I’ve brought you your books”, I said. “They’re in the garage on
the boot of your car”.
“Impossible!” he snapped; whereupon he jumped out of bed,
donned his dressing-gown and, followed by me, stalked straight
downstairs, out to the garage – and found the books. “You were right!” he
admitted, with commendable honesty but nevertheless with the
greatest reluctance. He
then realized that, instead of previously locking the door of his
garage, he had now inadvertently locked the front door of his
house. I was duly
anathematized even though I was offering to climb up to a
first-floor window.
Upon closer examination of his dressing-gown pocket he,
luckily for us both, discovered a key to the glass door of the
porch; and peace was restored.
But I shall never forget those three words “You were right!”
which he could never bring himself to say in the all too numerous
confrontations of life – as, most notably, in the Appeasement crisis
– where the issue was not one of black versus white but of opposing
shades of grey.
These were the only two disagreements we ever had: one on the easily
verifiable, then incontrovertible, matter of whether the books had
been left in the garage; the other on the major geopolitical matter
of Appeasement and the Munich Agreement, where the opposing sides of
the debate are finely balanced and argument will never cease. On one occasion I could not
resist bringing up the name of Neville Chamberlain as Rowse lay in
bed bemoaning all the damage done by the Second World War. Tears came to his eyes as he
mentioned some of the young undergraduates he had taught and who had
subsequently laid down their lives in battle. He wept as he spoke of some
of the young men he had known and taught at
Oxford:
Victor De
la
Rue from Trinity, a
wealthy young Etonian who “had never heard of
Agincourt” and who was killed
in Burma; and Christopher
Cadogan, a Fellow of Magdalen, who “was last seen struggling in the
water”. To which I replied that at
least the Appeasement policy was intended to prevent all that
terrible bloodshed and the destruction of the world as it then was.
“At least Chamberlain
was trying to stop that happening”, I could not help remarking. Rowse erupted like a
volcano. “Now I know
that you really are second-rate, etc, etc!”, he bellowed. I had not wished to distress
him and never referred to Neville Chamberlain again. Even so, I do not think that
the so-called truth about
Appeasement has been conclusively established, nor can it ever
be.
I
had stood up for myself in this incident of the books in the garage
and, as so often at other times in our friendship, noted his respect
for those who were positively unwilling to be browbeaten.
Bristol Milk to warm me up (my hands, by now, were quite
cold), and we shared the supper Phyllis had left out for him. Then upstairs to his bedroom
where, after a strenuous morning’s work in the plantation, he had
been resting in bed writing about his times in
Paris in
the 1950s and reading Sainte-Beuve. “The world is full of stupid
people. People are
idiots. I want to have
nothing to do with them.
More and more I feel as Proust felt, cutting myself off from
the world in the solitude of my own room and my memories, and
writing because it gives me pleasure to write”.
Still on the theme of the inaccessibility of Trenarren,
not only were there the cousins from
America whom he would not welcome when they turned up out of the
blue but there were also the people whom, shamefacedly, I myself
turned away. One day
Rowse and I were conversing in his bedroom, Phyllis, deaf at the
best of times, was perhaps resting, when all of a sudden there was a
ringing of the doorbell, repeated and insistent. “There’s someone at the
door”, I said – for Rowse too was, perhaps rather selectively,
deaf. “Ignore
it!” he commanded, but still the ringing continued. I went downstairs and,
through the glass door of the porch, saw a youngish couple. “I’ve just come hoping
to show my wife the house”, Mr Bennett said. “Do you think we could meet
Dr Rowse?
I spent two years of my early childhood here”. There was no key in the
glass door, I noted: I
was as much locked in as they were locked out!
“But
Dr Rowse is not
very well today”, was my lame excuse; “he’s in bed, resting”. “That’s no problem”, said
the man; “my wife’s a nurse.
Perhaps she could help”. “But I can’t let you
in!” “Well, do you
think we could perhaps have a walk round the gardens?” I raised my hands in
embarrassed confusion, took my leave and walked back upstairs. “Who was that?”, asked ALR.
“People who once lived
at this house”. “I hope
you sent them away!”
All I could hope for was that he would not jump out of bed
and see the husband and wife strolling in the grounds; which very
fortunately he did not.
And finally, on this theme, a notable writer and
historian tells me of his attempted visit to Rowse at Trenarren in
December 1992 and his eventually successful visit in the following
February …
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